Fight wright wright he’s
she’s the fightwright who writes up their fightwrighting fights. Wander wonder
wright is right what is white. Cut, eat sip drink succour and pucker. Fuck her.
You’s use white light find the right night to fight. Echt. Igh. Fuck light.
Night light. Fight the right or the left if it’s the time of day. If it’s the
time of day that matters then go take your showers fight the powers fight the
fucking powers. Wires. Wires entering tubes bloody vicious viscous tubes
connected to connected to more and more tubes. What enters what, who enters
who. Penetration, the first fist through the dirt bloodstained shirt what
leaves a mark and what just glimmers in the dark?
2.12.14
9.8.14
Death Voyage
As
the ship’s curved prow led it forward into the darkness, its passenger silent,
resting in sombre gloom; as it left the shelter of earth and glided out,
burdened with riches and ancient treasures; as that ornamented vessel broke
free of the earth, and sought a new territory on that boundless expanse, for a
sailor laid to rest – then it began to travel into the unknown, across the
heavens, until the daybreak when, resting upon a distant shore, it is
discovered.
Envelope Patterns #3, #4 & #5
Envelope Pattern #3
"A white light showed Tammuz the way, guided him upward, calling the god home, bringing him to the golden sun, a radiant drop of honey, the symbol of beautiful Ashana, his sweet salvation, the brilliant daylight, whispering his name, marking his path, the way shone as Tammuz walked."
Envelope Pattern #4
"A white light showed Tammuz the way, guided him upward, calling the god home, bringing him to the golden sun, a radiant drop of honey, the symbol of beautiful Ashana, his sweet salvation, the brilliant daylight, whispering his name, marking his path, the way shone as Tammuz walked."
Envelope Pattern #4
"Fierce
lions stalked the quivering lamb, seeking to sate their bloody hunger, sent to
the disaster of Inar the shepherd by cruel An-shalad, the devious god of
strife. Preying upon the weak mortal Inar, An-shalad, wishing to sate his
cruelty, violent and callous, stalked the quivering shepherd."
Envelope Pattern #5
"Bravado
and arrogance will only lessen my desire to aid you," scoffed the wizard.
"Very
well," said the warrior, his boast complete, "then I shall
demonstrate my skill and valour in martial feats,"
"You
have no need, for I am certain those will not convince me either," the
wizard said, "I can tell that you are accomplished in battle, the victor
of brawls and the slayer of men. These things still do not encourage me to give
you aid however."
"Then
if neither mighty words nor mighty acts can sway you, what will win me your
aid?" cried the warrior, desperate now.
The
wizard smiled and gently spoke, his challenge complete, "Humility. For you
have shown me that you do not know all or speak all. All people have need of
allies, for none are great. I will aid you now, though I had scoffed
before."
8.6.14
Beetleman & the Bear
Beetleman began to run his
fingers through the fur carpet. He imagined himself hugging the bear, his
friend and quiet companion. It would keep him warm when they went snowshoeing
and stopped to eat, and listen to his stories about hiking up to the top of the
hill. The bear would sit politely and sometimes give a forced nod when Beetleman
needed a prompt to continue. It wasn’t a polar bear but it wouldn’t mind the
snow because Beetleman fed it cherries from the grocery store that he would buy
on Sundays. The cherries came from somewhere warm in big crates – Beetleman
would like to tell the bear about the big cherry truck which dropped them all
off on Saturdays, and then the bear would grin and spit out the cherry pits at
Beetleman and they would laugh and laugh.
He rose and stepped over to the bear’s
head, sitting on the carpet staring out the screen door. It was summer and
Beetleman hated summer. Summer was long. Summer was boring.
20.3.14
Association String #4
Black barrier-holds gates
blazing with horses of yore blazing with tidings of woe blazing with tributes
and slaves and gold a-plenty. Once went a boy black in sight black in skin
through these gates betwixt bars of cold cold brass that sang as he did pass;
and the wizard monk who counselled who counselled the consuls far, far, far and
wide quite wide did naught but beckon him inside yes, you, beckon you inside,
come on, yes, inside. And how they laughed and sang in that fort o’ fairies,
that castle-keep that brooked no trespass that broke no stranger passing t’rough,
but settled solemn settling solemn set solemn for the king, upon his gale-force
horse, with the cold cold brass starting to sing.
6.3.14
Room
An old
house. Broken clay cup, shattered, resting on a bible resting on a wooden
end-table resting next to a visibly musty couch. Ashtray on end-table. Cigarette
smushed in ashtray.
Old
bookshelves behind couch. Books look smelly. Not many left, maybe thirteen,
fourteen. Odyssey,
with pages highlighted. Divine Comedy,
unread. An atlas of France, well used. The Great Gatsby, dog-eared. A photo album
with a picture of a naked hugging couple on the cover, filled with photos of
family members, laughing children, smiling parents, sunsets, temporary memories.
An atlas of Europe, also well used. An atlas of England, as other atlases. Gilgamesh,
with several pages missing. A notebook with the name “Jean Kirkmann” written
on the cover, first twenty pages filled with differential equations, next three
pages with diary entries, a love letter pushed between two glued pages, the
rest empty except for a name “Flavia” and a crossed-out phone number on the
last page. Along with books, a photo of an overweight bearded man on an ATV
with a rifle and a dead elk slung onto the back of the ATV. Another photo of a
naked seventeen year-old from the back with long hair and small bum on a dock
(sex cannot be identified), arms outstretched.
A red
and green rug, one edge burnt, on the floor. Stained in several places, never
cleaned.
Old horn-rimmed
reading glasses on the floor, just under couch. Ink on corner of one lens.
Tissue
box on arm of couch. Only two tissues left.
2.3.14
Association String #3
Whet touch feast eat the sun
the sun light comes comes here come here don’t leave stay. Stay for what goes
on goes on. Light happen joy fare fair fare fair. Men tumble in the air. Gun
shot the despair oh the care. Umlauts blankets crumple how does he does he.
Norman thrones in English drake typeface of lace stare stare and have another
share. Feast on tale spell spell tale the epic of the epic white and bare. No
love no share no home but hunger there there there there little child, little
child yard watcher tree is not dead he’s watching up there heaven heaven still
there heaven not gone feast in Valgarde feast at last up there.
1.3.14
He Bore His Life
He bore his life, taking its hours and days and making, shaping them to a body
which stood for him. He had not found reason to live, never sought an
explanation for why he should bear this toil or hold, delicately and fearfully,
this sharp, cold life. In his dreams, it struck him, drew blood from his
unblemished skin and shouted at him to stand. It demanded he accept it. But when
he awoke, he was simply left to act himself, to take the pitted fruit that sat
before him. Life meant death, and death meant life. He had no knowledge of what
the link would be, what would cause the crossing or shatter the life to give
death. He could not feel fear, as he could not know why it was good he lived at
all. He had no explanation, no hierarchy, no divine guidance. It was all the
universe, and he was to contemplate it and draw away an insignificant sliver to
whittle, so he had been instructed by the wisdom he collected. It seemed so long
and endless, though the end forever loomed and the passage's decoration did not
affect its terminus. He could cry and scream and reject it, try to end the
procession or step outside the hall, but he would damage more than himself. He
did not know the world, did not know its people, did not know himself. He did
not believe – or wonder if – that would ever change. There was no prescribed
direction, no suggestion box, no fucking flowchart. It was a big universe of
space into which he stared out, wondering whether it made a difference how long
he deceived himself and forgot the terminus, wondering whether deception was a
cop-out or an acceptable resignation, wishing there was some handbook he could
consult or manual of instructions. But he had to press on and leave the
mysteries veiled. So he had been told, though he doubted the truth of such
statements.
27.2.14
Language
Wyrd
Fate,
event
Modern
English “weird”
Language
is a playful thing. Words are decorated with connotations hanging from their
branches, each one arranged differently by each speaker, who covers their
Christmas tree, or Yggdrassil of language, with the pepperings of what they
know and have seen and to which they have borne witness.
Words
are historically rich: they have their own intricate histories, etymologies,
which also express a variety of diverse and complex – and often
interpenetrating – meanings.
Words
are phonetically beautiful: they make sounds that weave into each other, which
create songs and rhymes and alliteration and a music particular to themselves
which creates a world.
Words
are imaginative and brimming with imagery: the worlds they create through connotation
and history and sound form a tapestry – a so often abused metaphor; perhaps
even a cliché – which is made up of these parts and which also mixes them
together, creates a blend of colour and sound and language, fundamental and primal and beautiful, which roars and
smokes and steams red and bright like fire, like humanity’s first tool: for of
all our tools, of all our customs and cultures and symbols, words are the
finest. They shape our lives, animated and vigorous and deeply emotional, and
breathe into us, with the care and sensibility of a stern creator, the breath
of life.
26.2.14
Envelope Patterns #1 & #2
Envelope
Pattern #1
"So
ran the wild beast to the clearing, muscled legs bending and stretching, over
rugged hills, about grey leaning pines, reaching the unclouded sky, and solemn
silver birches, atop the sharp crags, the beast's feet carrying it with speed,
the animal sprinting forth out into the light."
Envelope
Pattern #2
"Dark
caves opened up, moss clinging to the cold rock, moisture collecting along the
uneven floor, the coalescing drops of life which dripped from the jagged
ceiling, from the sparse half-living vegetation, that held tight in the
lightless winding tunnels."
Lost
I
am so lost and I am so goddamn lost. Why oh why am I so lost? I have no clue. I
have no goddamn clue, not even a fucking hint of a shred of a fucking scrap of
an IDEA – a fucking idea, what a notion – of what is what. What is what? Who
the fuck knows, not me that’s for sure. Lost. How am I lost? There’s supposed
to be a trail, with a nice long picket fence and friendly people standing there
to point the way, to say, “You need to keep going down the fence, silly!” and
then I say “thank you very much” and I go but instead it’s one fucking pole in
the ground. Just one pole. That’s where you start. That’s where you’re born, at
the stupid fucking pole. It sits there and it’s old – it’s ancient really – and
it’s sitting in the ground and there’s a sign. And there’s no words on the sign
because the pole is so old that it comes from before words. The sign just has a
drawing, which is ↓. That’s all, just an arrow. And you figure it out. Where do
you go? There’s just a pole and you’re alone. And that pole is your birth. When
you come out into the universe, when you achieve thought. That’s the start of
your brain, and that’s what the pole is here to commemorate. And everyone
starts at the old fucking pole, and goes off into the desert. And they come
across one another and sometimes they say “hello” and other times it’s “fuck
you” and then they don’t see each other anymore because they are dead. And the
pole’s still there and it looks the same with the same fucking arrow.
But there is a trick, so I’m told. The trick is to just go
somewhere. Have a purpose and just go there. Leave the pole and head in the
direction you want to follow. And when you are far enough and you get there,
then you’re done.
But other people say “fuck that” and that the trick is not
about going somewhere but about being someone. And to be someone you go from
place to place and then you plant a pole and you can measure the distance like
it’s your fucking erection and compare to the national average. Some people do
very well, and they have big lives with big shit, and other people don’t like to
bring it up because they’re embarrassed that they haven’t done jack shit and
they were better off at the pole at the start.
But other people have another trick and that is pretending
the pole’s not there, and that’s what I like. Pretend it’s not there. There is
no pole. And you close your eyes and you grope in the dark. And it’s scary
because you could find a monster and you will die and such but who gives a
shit. And eventually you will die and it won’t really matter that you were just
groping in the dark because maybe one time you found a quarter on the ground,
and another time you put your hand in shit, and another time you touched
someone else and they touched you back. And that won’t matter but none of it
really mattered so might as well explore a little.
But that trick is a hard trick. I don’t know if I can
master that trick. I can try it, but you’re lost if you try that trick. And you
don’t know if you’re going to get absolutely fucked, or if you’re going to pull
it together. And it may not really matter because you’ll still die but while
you’re alive you’d like it to be pleasant since you prefer it that way most of
the time. And it feels like a bit of a waste, and you can see a lot of
circumstances where it would have been a better call to follow something or be
someone but that doesn’t account for the end. That doesn’t account for what
happens after you follow the thing or be the person. Why does it need to be
pleasant? Why does it matter if you die? I don’t know.
I don’t know why it’s scary, but it is and that makes it
scarier. I don’t know why I get to start at the pole but I do and that’s scary
too. And I don’t know if I’ll ever find solace or if I should even try and
that’s scariest of all.
But I can’t just be scared because then I’m just curled up
at the old pole looking like a dumbass, and you find out that the arrow just
points you out to other people. And then you’re embarrassed because you didn’t
reach as far as they, you didn’t try as hard as they, and you didn’t live as
well as they. All that you’ve accomplished is you can abstain: you can give up.
That’s easy because everyone does that. Everyone dies. So you need to explore
the inertia. What is the inertia? Is it ever good to not being going somewhere
or becoming someone or groping something? Loneliness is that moment of inertia
coming and inhabiting you. Fogging up your glasses, asking you politely to slow
down please and thank you. Stay still. And then you realize that while you had
stopped the pole was creeping up on you and now you’re back at the start and
you run away.
You
run far, far to the hills and mountains and streams and valleys and all that
sappy shit and you cry to the wind and the trees that you don’t know, that
you’re lost and they don’t give a shit they’re just THE WIND AND THE TREES. Get
back on your knees, boy. Grope in the dark some more.
Association String #2
North fear fire eats kind in kind
the kind in kind so joy goes far and wide and far voluptuous joy in her evening
dress the petals the flowers the roses all scattered and joy in the dress
without the dress in a heap north of here of the mark. In the dark is joy and
joy is the dark. Rest birds wait weights yearn going to take under to undertake
the sound the song the flight of the lark. Break little ponies little stallions
of Helios little shoulders of Pelops little boasts of Antinous time comes you
all come little late little soon, with the call of the moon. Naked white in
northern lights aurora tundra quite the night drenched in sweat in rain in
firelight. Out in the cool blue air; shadow gloom shadows room the illicit tomb
the royal share, Tutankhamen on his golden chair, and the dogs’ bark.
Association String #1
Juice Krakatoa fire fire blood
rain oh no Jupiter’s hammer the sky touch sex white so white pale frosted white
edge of oh edge cry cry cry and unto sky remake retreat reassign ghost goat
golden. Fire flames bright teeth tools wood smoke and thunder thunder and
smoke. Vermin, filthy grey hairs white vermin foul red god in the black in the
the night Oh lo the shepherd calls she yearn fortune ache. Sound oppressive
pretention oh oppressive pretention come. Dread cold hard knife of dread dread
red reeds of black dread curling tendrils dread dread dread dread dread DREAD
why oh why god dread screaming ache the night the dread the night the space the
empty void the hollow hollow hollow dread it’s gone it’s gone you’re safe it’s
gone. No more it’s out the light is out the night is gone the gone the gone. Go
on, go on; flare flight vermin venom calyx dread has worm greed takes chill the
ice the beat the fawn. The guilt is gone the guild is gone the gone the gone.
25.2.14
He Spoke
Or "I spoke." Either is an appropriate translation of the Old English verb.
After a long period of building up his dragon-hoard of written content, the author has decided to share some musings. This space is entirely made for the sharing, treasure-giving, of the aforementioned hoard.
To get the curious reader in the mood, the author shall start with some unoriginal content: a bit of heroic ethos from Beowulf:
More to come. Perhaps some "poetry."
After a long period of building up his dragon-hoard of written content, the author has decided to share some musings. This space is entirely made for the sharing, treasure-giving, of the aforementioned hoard.
To get the curious reader in the mood, the author shall start with some unoriginal content: a bit of heroic ethos from Beowulf:
I vow it to you: never will he
escape into safety,
Not into the embrace of the
earth, nor into the mountain-wood,
Nor into the bottom of the sea
– go where he wish!
Beo.1392-4
More to come. Perhaps some "poetry."
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